Eight Keys to Celtic Magic

by Edred Thorsson

Every folk group has special traditions with regard to magical practice.
To the contrary of trends in modern occultism, these traditions
are not merely window dressing on a universal pattern – the
differences reflect real and often profound variations between and
among traditions. In studying the Celtic traditions of magic, certain
unique themes occur that are worth pointing out. These themes help
distinguish the Celtic traditions from others. If these themes are
found inspiring, then the Celtic tradition is a place to explore
them further in the environment of ideas that will lead the seeker
to deeper findings along the same path.

1. Magic of the Head

NO other tradition, with the possible exception of the Slavic, is more focused on the human head (and brain) as the seat of magical powers. When one reads the ancient Irish tales, one becomes aware of the degree to which the Celts were headhunters. The reason for this is that their magical physiology holds that the head is the
seat of power- an honour. This a warrior attempts to steal from an enemy, and assume himself. Hence the ancient Irish were known to eat a portion of a slain enemy’s brain. The headhunting practices of Irish fighters continued until the mid-19th century, when early Irish immigrants to North America fighting for the Confederacy were
known to have hunted the heads of Union soldiers. (See Professor Grady McWhiney’s book, Attack and Die). Also, however, the heads of one’s own ancestors were to be preserved, and displayed at certain holy times. This “cult of the head” is conspicuous at the Celtic temple at Roquepertuse, which contains stone pillars with niches into which the heads of ancestral heroes were placed. This is without doubt also the ultimate origin of the “jack-o-lantern”
– the carved cephalomorphic gourd familiar in Halloween customs. It is thought by many that the myth of the head of Mimir, which informs the God Odin, is ultimately a Celtic influence.

2. Memory

Mimir means memory – and the exercise of memory in and of itself seems to have a magical importance for the Celts. This is a trait they share with the Aryans of the East. The Druidic training program is said to have consisted of twenty years of learning lore by memory. The exercise of this faculty for its own sake, beyond the ready access to information it provides to the subject is something the Celts seem to have especially appreciated. The Ogham system was most certainly one of the practical tools used in this exercise. Poems and stories were among the things memorized.

3. Story-Telling

The stories recited by Celtic tellers of tales were not merely for
entertainment – they were also not merely mythic tales in
which the traditions of the people were encoded. Stories are actually
said to have operative magical effects. It might be said that the
hearing of a certain story would bring a number of years of good
fortune, but the telling of a story would bring even more. (See
Rees and Rees, The Celtic Heritage).

4. Language and Music

No people seem more Iyrical than the Celts. The linkage between music (harmonics) and language (meaning) is strong. In the lore of magic this reaches its apex in operative techniques by which changes in the environment, or in the human mind, can actually be effected by means of musical strains alone. This is a theory explored by the Pythagoreans, but in the lore of the Celts it appears to have been an ancient traditional operative technique.

5. Inter-Dimensionality

No other traditional lore seems to have a better or more realistic
understanding of the magical experience of inter-dimensionality.
The regular interaction with the “Otherworld” or the “Underworld”
is a common feature of Irish and Welsh mythic tales as well as folktales
from the Celtic cultures. It is from these that the Arthurian legends
inherit their “inter-dimensional” features- such as the
Grail Castle appearing and disappearing from various “places”
at various “times.” This mutual effect of one “world”
upon another is reflected in the very grammar of the Celtic languages
wherein one word, when juxtaposed to another for a specific grammatical, syntactic and semantic purpose, will cause the latter word to change its shape (sound). For example the Irish word for “cow” is bo, and the word for “white” is ban, but to say “a white cow,” one must say, or write, bo bhan [pron. boh-vawn].

6. “Satirizing”

By the use of words – of poetry – the Fili (“master poets”) were able to cause physical changes in the bodies of
other individuals. This was done with “satire.” The fact that satirical verse has a patently humorous aspect is the essentially Celtic dimension here. Because Celtic kings could not rule if they suffered any physical defect or blemish, all the satirists had to do in order to depose a king was to, by means of a satirical verse, raise boils on his face. All would see the blemish, and his rule would be at an end.

7. Operative Fasting

Fasting for “spiritual” reasons is familiar throughout the world. To fast – really to starve the body – in order to make subjective changes is obvious. Celtic magicians could, however, “fast on” their enemies as an operative curse
formula. By starving himself to near death the sorcerer can actually cause the death of his enemy. This technique is something entirely different from, though apparently related to, the use of fasting as a way to “protest” supposed injustices. This latter technique works only through the medium of information in the context of public morality, whereas the operative fasting of the ancient Celtic magicians worked in a mysterious way.

8. Magical Taboos

Again “taboos” – negative prohibitions against certain behaviours – and other behavioural sanctions are familiar
in most religious traditions. The Irish gess [pron. gaysh] (plural gessa) is most often translated something like “taboo.” It is, however, something quite different from what is usually meant by this word. A gess, although usually a prohibition against behaviour, actually provides power to the individual. The more gessa that have been “put on” a person (usually by a sorcerer) the more danger recipients live with – but also the more power recipients have at their disposal. To have a gess is both a curse and a boon simultaneously.

These eight distinctive points of Celtic magic, being aspects which distinguish that tradition from others, should be focal points of research and practice in any program to develop a true magical renaissance of the Celtic tradition.

Honoring Yourself

by Artemisia

For many, especially in my native New England, the long winter months are difficult. We don’t get to see much sunshine because we are in the office all day, and even if we have free time, often it’s too cold to go outdoors. This is the time of year when we naturally want to hibernate by staying home, resting and relaxing. Unfortunately, we do not always have the opportunity to stay in and rest like Mother Nature would like, so many of us end up with
colds, flus or otherwise feel fatigued. Why not honor yourself at Imbolc with a special retreat designed to rekindle your energy for the coming spring?

Just as the moon cycles through its phases thirteen times a year, from waxing to full to waning to dark again, so do the sun and earth cycle through their phases together in one year. Beginning at Yule, for us here in the Northern Hemisphere, the sun enters the waxing phase, but the increase in daylight is gradual. The days begin to
get longer and the nights slowly become shorter. There is still a lot of darkness (and cold depending on where you live). Imbolc marks the point when the light really seems like it’s returning, and if you look and listen carefully, you can sense the humming of the Earth as she makes her preparations for the Spring.

What does this waxing phase mean to us and how can we use this time to honor ourselves?

Well, consider the waxing moon time of the month. This energetically corresponds to the end of a woman’s bleeding and detoxing time. During
this period, we usually have a lot of energy because we have finished
a natural detox of our bodies and we are renewed. The waxing moon
energy is about beginnings, optimism and the energy to make anything
possible. The waxing moon corresponds to the Amazon archetype –
a young woman/warrior with her whole life ahead of her. She is full
of possibilities, and she has the energy, the self-esteem, the power,
the confidence and the belief to make her dreams come true.

In the solar picture, during this waxing time of the year, we can honor ourselves by invoking the Amazon within. Set aside some time just for you to do the things you love and enjoy. Access your inner spontaneity and do something you haven’t done in years, that makes you feel free and youthful! Visualize yourself as a warrior
– someone with the confidence, power, and energy to accomplish your heart’s desire. Even if you don’t feel like a warrior, spend some time daydreaming or fantasizing to help bring your passionate, energetic self into focus. Consider this meditation, from the Book of Shadows of the Griffin Grove Inn, to rekindle your connection
with your inner power:

I am the cup, the chalice of life
Ever filled, ever flowing
Molded by what I hold, shaping what I pour
I am the waters of creation

I am the sword, giver of death and spring
Ever sharp, ever piercing
Edged by what is true, cutting what is not
I am the fires of rebirth

I am the salt, purifier of the earth
Ever seasoned, ever healing
Birthed by what is rock, growing with the world
I am the spice of mother

I am the censor, keeper of the air
Ever fresh, ever blowing
Scented by what I touch, moving with my will
I am the winds of change.

While I’ve got your attention, I also encourage you to honor yourself during the drudgery of the middle of winter, by tending to your body. Although there are not a lot of fresh, seasonal foods in the colder climates, we are lucky in that we can usually find imported items from the warmer parts of the country or the world. Try giving yourself a bit of a nourishing cleanse to help your body release some of the excesses that we all tend to take in over the winter holiday season.

Eat fresh fruit daily, dig into those hardy greens, cooking them lightly, and fill up on all the hardy vegetables you can find in your market. Try taking this time to eliminate – for good or for a period of time – a few of the foods, drinks, or habits that keep you from achieving wellness: sugar, coffee or fried foods. But, don’t forget at this time of year to keep warm; we need building foods like whole grains and legumes. Get creative and try
a few new recipes to spice up the doldrums of winter – using spices like curry, cinnamon, ginger, garlic, and thyme.

Rekindle your energy by going to the gym, and going for hikes or walks when the weather permits. Make time to rekindle your inner fire by stretching, dancing, and moving around joyfully! Now is the time to add some tai chi, yoga, martial arts, or pilates into your life – whatever makes you feel youthful, strong and well!

Whatever you do, make sure that it FEELS GOOD to you. The easiest way to honor yourself is to live a joyful life.

Many Blessings to you! May your inner Fire burn brightly!

About The Author: Artemisia is studying to become a Priestess of the Order
of the White Moon. She is a graduate student in Natural Health and
practices Holistic Rites. She now officiates all Rituals and Rites
of Passage at The Griffin Grove Inn.

Winter Amongst Giants

by Kevin Panton

I might be the least likely Druid Bard — a rapper turned poet from London England — who followed his intuition to Druidry. I belong to the Order of The Loyal Arthurian Warband, which has a few titles. A Bard has all the musical, storytelling, poetic attributes associated with it, and a Battle Chieftain bestows authority and is usually a recognition of participation of a road protest (many members of the Warband protest against the unnecessary building of motorways, the English equivalent of a highway, often living among the trees that are due to be cut down and paved over.) A Shield Knight is bestowed upon one who is believed to be an incarnation of an original
Knight of the Table.

As a result of good fortune, good deeds, and good intentions, I was knighted a Shield Knight and Bard by the man currently accepted by three Druid Orders as the current representation of King Arthur. ‘The Once and Future King’ took Her Majesty’s Government to the European Court of Human Rights to allow us Druids to celebrate in
Stonehenge on ceremonial days without paying. The ONLY days you are allowed within the stones for free are on ceremonial days, and the only reason we are allowed is because Arthur took the government to court to allow religious ceremony in there on those days. The court papers read King Arthur versus Her Majesty the Queen. (And we won!) But this is not my story, nor his – this is merely one Bard’s account of the Druidic ceremonies in Stonehenge and Avebury during the Winter Solstice of 2006.

If it wasn’t for the fact that I was already acquainted with the Druids, and count myself among their number, it is hard to imagine what I would be doing in the English countryside in the middle of the night on the eve of the Winter Solstice! I was there the night before – I was staying in the car-park nearby with around 60 other people,
staying up throughout the longest night round bonfires with guitars and mead, indeed all a Bard could need. (Mead, fermented honey, is sacred to us Druids, and there is an old saying – “ask the wild bee what the old Druids knew.”) And layers, it was extremely cold so this bard needed layers! But it was worth it for A LOT more people turned up while it was dark for the sunrise ceremony in the stones. Fifteen-hundred people apparently.

Stonehenge itself is owned and managed by English Heritage and despite many years of battling to have use of it on ceremonial days, English Heritage people are very compliant and allegedly a joy to work with. Stonehenge appears to pre-date the era most associated with the Druids although it is widely accepted that the Druids used it for ceremony. It is widely suspected that the Druids of old had more of an idea what it’s use was than we do now. This is made more confusing by the fact that most archaeologists refuse to accept the work of Graham Hancock and countless others who have indicated that what we refer to as civilisation may have existed thousands of years
before what was previously believed. The precise astrological alignments and the unique resonance of sound within the stones indicate that it was both a giant, extremely accurate calendar and a sound chamber of sorts. It was certainly built for ceremonial purposes.

This Winter Solstice, there was beautiful ceremony in which Arch Druid Rollo had us all chant for peace. The Druids entered the stones to the sound of Drums. We did the traditional Druidic chant of IAO, the sacred syllable, we chanted in the four directions and finally we turned to the centre of the circle and chanted for peace throughout
Earth. The ceremony was very quick but very heartfelt. Rollo is also a Merlin, however Merlin is this case is not considered an individual but a rank and a title. (In this lifetime at least there is more than one Merlin, and I’ve met more than one Merlin myself.) There were affirmations for peace in Iraq and other ceremonies.

I felt strangely disconnected, but perhaps it’s because I am an oxymoron – a loner with alot of friends. I would have been more comfortable doing a ritual on my own or conversely one that was more inclusive. I just didn’t feel like chanting IAO only when told to. But I was to have my moment of personal reflection in the sacred stone circle of Avebury a few days later in another Solstice Ceremony.

This Winter Solstice I also witnessed four handfastings in Stonehenge. A handfasting is a Celtic Wedding that lasts for a year and a day, and if you want you can renew your vows a year and a day later (the marriage lasts for a year and a day, not the wedding ceremony!) These were beautiful and added a romantic hue to a magical day.
I saw friends that I had made all over the country, many had little or no knowledge of Druidry but felt compelled to attend Stonehenge on the Solstice morning due to their own spiritual beliefs and intuitions. It felt like I had stepped out of time, characters from different areas of my life within these huge imposing stones, surrounded by Druids in robes making dramatic exultations! (It did not feel like I was walking through the streets of modern day London the day before, and it felt like had dreamed the entire experience when I was walking through London later that same day!)

There were huge crystal singing bowls and drums, lots of drums. And fifteen-hundred people! All these people turned up in the freezing cold and the thickest fog. It was a magic morning, the frost was gorgeous, spiders-webs were dripping with white and looked almost cliche. Unfortunately, I felt like the drums took away some of the
reverence, they felt too loud and boisterous for heartfelt ceremony. But most of the English Druids I have met love the theatrics of it all, they like a bit of drama, and the drums definitely had that effect. But I felt like we were being led into battle, or to party, not to pray. I wanted to pray, and by pray I mean only to set positive intentions but with resolve.

The Saturday afterward I was in Avebury, where the ceremony was smaller the numbers were a lot smaller but the vibe was all there. I love Avebury. Stonehenge is widely accepted as the having masculine energy and Avebury is regarded as feminine, my intuition is that this is correct. Stonehenge sits directly on the Michael ley-lineand Avebury directly on the Mary line, Avebury feels more nurturing whereas Stonehenge is more imposing. Avebury is apparently older and the stone circle is about four times the size of Stonehenge, not including the various sacred sites within its immediate vicinity. I met the Bard of Avebury and caught up with quite a few of my Druid brethren. The Bard of Avebury is a guitar playing singer-songwriter who lives in Avebury and attends all the relevant ceremonies. I attended the ceremony with the friend who introduced me to Druidy, Susanna, and I became her de-facto paige for the day, carrying her staff and watching her dog when her hands or eyes were otherwise occupied. Susanna is the only person who holds the post of both Warrior Priestess and Battle Chieftain. (If it wasn’t for a random conversation with this elder a few years ago I would know nothing of modern day Druidry.)

I went for a walk, and my intention was to return to the vision-chamber/burial chamber West Kennet Long Barrow. Ever since I slept in West Kennet Long Barrow on the eve of the Winter Solstice in 2005, my intuition has never felt or been this strong. Indeed it was only after I told Susanna the events that led to me sleeping there that she decided I I had to meet Arthur and the Druids. Despite our conversations always touching the subject of spirituality she had never mentioned them before. But in the knowledge that there were people waiting for me and our bus was on it’s way I only made it to Silbury Hill.

I had a bit of a moment on my own at the foot of Silbury Hill. It
is the largest man-made mound in Europe, it is roughly the size
and volume of the Egyptian pyramids. Part of the Avebury landscape, archaeologists claim it contained no burial or shrine, and was therefore likely important in itself: but its purpose and significance remain enigmatic. I had a vision that it looked like a Mayan temple when it was built. I recited a poem, to myself or to the hill, I’m not sure which… then I departed. I was buzzing, as Avebury is a spot of power and if you know what sort of power there are ways to harness it intuitively. I felt chi coursing through my body.

Afterwards, I reveled in my solitude and yelled a ‘crow-call’ across the hillsides to celebrate. The crow is one of my power animals – I have a collection of crow’s feathers and I have amassed quite a few unexplainable experiences concerning crows. About twenty cows in an adjacent field looked up at me after I ‘cawed’ like a crow,with a look of surprise on their faces. They came bounding toward me – despite the fence between us, it actually scared me quite a bit! They might be docile and even a little bit cute, but the fence was flimsy and they’re big, fat and heavy to quote Buju! I’d never seen cows run before! Anyway, they got next to the fence and just stared at me as if they were waiting for me to do something. On my way to Silbury Hill I walked right past them on the other side of the fence in their field but as they stared at me on the way back I was glad there was at least a flimsy fence between us. Goodness only knows what the cows were waiting for, but I know fear is never the answer (especially fear of cows!) and perhaps I should have stuck around and delivered a poem for the cows. I can’t believe I just wrote that, but I meant it. Next time maybe.

For my brethren across the seas and the trees. Love, gratitude and appreciation /|\

Your\ Hip-Hop Bard and Shield Knight, Kev the Poet
Kevin Panton is the author of ‘Silent Screams of Intense Bliss’
and the THC Society Website: http://www.belowthebelt.bravehost.com
He is also a Shield Knight and the ‘Hip-Hop Bard’ of The Loyal Arthurian
Warband: http://www.warband.org/

BACK BY POPULAR DEMAND:
REFORMED DRUIDISM 101 – THE ONLINE COURSE

Yes it’s back, and the Samhain session of RD 101 is winding down, and another session will begin on April 30th.

This class is unique in that it introduces the student to the Reformed
Druids of Gaia – and most of the references to Stranger in a Strange Land, and to the OMS, have been eliminated.

To enroll online in the April session, go to http://rdg.mithrilstar.org/d101.htm

There is a $3 fee for enrollment, applicable to your initiation fee should you decide to join the RDG later on.

THE STATE OF THE REFORM
1 Earrach Y.G.R. 01

As of today 315 Druids have registered with the RDG:

12 members are initiated Second Order Druids
11 members are eligible for initiation into the Second Order

3 members are eligible for ordination into the Third Order
13 members are ordained Third Order Druids

During the season of Geimredh, we experienced a net membership gain of
20

Total Groves chartered: 2 (+ 4 Proto-Groves)
Total US Members: 286
Total Canadian Members: 9
Total UK Members: 7
Total International Members: 29
Total Countries represented: 9
Total US States represented: 37
Total Canadian Provinces represented: 7
Top 5 US States: CA=27, OR=19, WA=13, FL=11, NY=7

ALMANAC

Today is the eve of Imbolc, or February 1, 2007 CE.

It is the 1st day of the Season of Earrach, and the 1st day of the
Month of Mi na hOimelc.

It is also Thursday, in the common tongue, or Dydd Lau in Welsh.

It is the Druidic day of the Oak.

NEW MOONS occur on 17 Earrach, 47 Earrach and 76 Earrach.
FULL MOONS occur on 2 Earrach, 31 Earrach, and 61 Earrach.

The Sun enters Pisces on 18 Earrach.

Honorary Reformed Druid and environmental hero, Julia Butterfly Hill was born 18 Earrach BGR 31.

Me·n Earrach (March ) begins on 29 Earrach

Honorary Reformed Druid and filk-Bard Leslie Fish was born on 39 Earrach. She is the author of OMS‘ official hymn, “Sequoia Sempervirons.”

Order of the Mithril Star was conceived on 44 Earrach BGR 09, at Big Basin Redwoods State Park (Boulder Creek California).

“Bring Back the Snakes Day” observed, 46 Earrach.

Ostara / Alban Eiler, or the Spring Equinox occurs on 48 Earrach.

The Sun enters Aries on 48 Earrach.

Deireadh Earraigh (April) begins on 60 Earrach (a Sunday – Dydd
Sul — Day of the Birch).

In the USA, Daylight Savings Time begins on 39 Earrach at 2:00 AM.

The  Sun enters Taurus on 78 Earrach.

Earth Day is observed on 81 Earrach.

The Season of Samradh, the first day of MÌ na Beltaine, 1 Samradh YGR 01, the Festival of Beltane begins at Sunset on April 30th.

Ostara

Eostre
Spring or Vernal Equinox
Lady Day
Alban Eiler (Druidic)
March 21

As Spring reaches its midpoint, night and day stand in perfect balance,
with light on the increase. The young Sun God now celebrates
a sacred marriage with the young Maiden Goddess, who conceives.
In nine months, she will again become the Great Mother. It is a
time of great fertility, new growth, and newborn animals.

The next full moon (a time of increased births) is called the Ostara and is sacred to Eostre the Saxon Lunar Goddess of fertility (from whence we get the word estrogen, whose two symbols were the egg and the rabbit.

Ostara Around the World

– At Ostara, the Teutons honored their Goddess of Spring, Eostre with feasting and ritual.

– The Norse honored their Virgin Goddess and celebrated her mating with the young God. Sexual relations were
almost obligatory on Ostara Eve, as was a communal meal featuring foods associated with fertility (cake, honey, eggs)

– The Lily was a symbol of life in pagan Greece and Rome, where it adorned Ostara altars and temples. Young
men, playing the role of the lusty young God, would present them to the young women they were courting. Accepting the lily meant much the same thing as accepting a diamond ring does now.

– In Cornwall and Wales, Ostara was renamed ‘Lady Day’ and was the time of the official return of the young
Goddess after her winter hibernation. On this day of balance, they believed she was able to meet her youthful God on equal terms, mate with him, and become impregnated with not only the God who will be reborn at Yule, but with the autumn harvest as well.

– In Slavic pagan traditions this was believed to be a day when death had no power over the living, In their tradition, a personification of Death is symbolically killed by throwing him into moving water to drown. Flowers (symbols of life renewed) are tossed in after him and he is sung to as he floats down river. After Death’s drowning, brightly painted red eggs were passed around during a procession to the ritual site where the new life of spring was celebrated with food, dance, and strong drink.

– In Mexico and the American Southwest, there is a pagan custom revolving around cascarones. These are eggshells that have been carefully hollowed out, painted, filled with traditional pagan symbols for spring (perfume, confetti, lavender, sage) and then resealed with tape. The object is to take your cascarones out on the morning of Ostara, catch your loved ones by surprise and hit them over the head with an egg. As the insides rain around you,
you are blessed with the love, luck, and new life of the season.

– There is an ancient legend in the Ukraine that tells of a demon monster that would devour the world. This monster is chained and as it strains and pulls, the links of its chains are weakened. But every Spring the chain is strengthened in proportion to the number of pysanky (intricately decorated eggs) that were made and exchanged that season. (The word pysanky comes from the root word pysaty (to write) because the signs are written on the surface of the egg in a rich language of symbols almost endless in number and variation.)

Source: http://www.mysticmooncoven.org/ostara.htm

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Howthe Ostara Egg Came to Be

The modern belief that eggs are delivered by a rabbit, comes from the legend of the Goddess Eostre. Eostre
was walking one fine Spring day and came upon a beautiful little bird. The poor bird’s wing was badly injured and Eostre, feeling great compassion for the little creature, wanted to heal it. But the little bird’ wing was so badly damaged that Eostre knew it would never be able to fly again even after She healed it. So, Eostre decided to help the bird by healing it in a way that would give it mobility and a little something more? She turned it into a rabbit!

During the transformation, the rabbit retained the ability to lay eggs. The rabbit was so grateful to Eostre for
saving its life that it laid a sacred egg in Her honor, joyously decorated it and then humbly presented it to the Goddess. She was so pleased and so touched by the rabbit’s thoughtful gift that She wished all humankind to share in her joy. In honoring her wishes, the rabbit went all over the world distributing these beautifully decorated little gifts of life and continues to do so even today.

Source: http://www.mysticmooncoven.org/ostara.htm

From the Middle Ages through the Victorian period, flowers developed
rich magickal associations and meanings that are still employed in everyday spells. The following are some suggestions for using spring flowers in your own magick:

Rose: Used in Love spells for centuries, the color of the rose often notes the precise meaning of the offering today. For example, red is for passion or romantic love, yellow is for friendship, white for chaste love, and pink for budding romance or to say you like someone a lot. To draw his or her attention your way, strew rose petals over an area where a targeted lover will walk.

Lilac: Lilacs can be added to oil blends that help you see your past lives.
Anoint your temples and the area known as the third eye, just above
and between your eyebrows, to get the best effect. Place them around
your home to ward off evil spirits.

Primrose: Cultivate to attract spring fairies, and carry them to attract a
highly- charged sexual love.

Cowslip: This is another favorite of spring fairies: they will gladly come
to live in a garden in which cowslip is growing. Use it in spells
for seeking wealth and health, and place near the front door when
you wish to be left alone.

Violet: This early spring flower has many magickal uses. Add it to spells
for protection, love, healing, and sleep. Place it under your pillow
to attract a new lover to your bed.

Apple Blossom: Use in love spells and rituals to celebrate lifecycles.
In Celtic mythology the apple is the symbol of the Otherworld and
of the goddess who has control of the rebirthing process. Also,
it is used to carry the Witches’ hidden symbol.

Orange Blossom: Add to spells whose goal is not just love, but marriage.
This doesn’t have to be traditional mainstream marriage, but marriage
as you see it is best for you and your partner. Carry at your own
wedding to help make yours a sexy and sacred marriage in the image
of the deities.

Daisy: Allow daisies to be a central feature of spells to attract love
and lust. Don’t forget the old folk custom of picking off the blooms
of each daisy head while saying, “She o he loves me so”
to divine whether someone you love loves you back.

Hawthorn: This is the ultimate fairie plant, and in Ireland many people will
not disturb a hawthorn bush in any way, knowing it is the home of
fairies who can help or hinder. Tie wishing ribbons to hawthorn
bushes so that friendly fairies can assist you in making them come
true. Be sure to leave an offering or libation for them too.

Columbine: Add to spells for love. Wear them when you need to fortify your
courage or willpower.

Crocus: Add in spells to attract love and use to adorn Ostara altars.

Jasmine: Use jasmine in spells for love, psychic dreams, and to help find
needed cash.

Daffodil: Use daffodils to honor the God and Goddess of Spring, to enhance
both their fertility and your own. Use them in wishing charms and
love spells.

Flowering trees also have their place among the symbols of Ostara and Easter:

The pink blossoms of the dogwood tree have been symbolic of the resurrection of Jesus, just like the lily.

Appleblossoms speak of love and new life.

Hawthorn blossoms begin to bud in England and Ireland around Ostara, and at Beltane they are collected as magickal and sexual talismans.

In the Celtic tree calendar it is the alder tree – which is connected with psychic and regenerative powers – that rules over the month of Ostara.

The natural foods craze has moved into the twenty first century with edible flowers as its latest fad. I admit to having done little experimentation in this area, partly due to allergy concerns and partly due to persistent conviction that I’d like eating most flowers as much as I would dry grass. Even though modern North Americans and western Europeans are just now discovering edible flowers, flower foods have a long history in China and southwest Asia, and they  are also eaten by Greeks and Romans.

Theedible part of the flower, in these cases, is always just the blossoms
of flowering petals. Flowers you plan to eat should never be purchased
from a florist or nursery. These are covered with pesticides and
other chemicals that are toxic. It should go without saying that
you should also not eat any flower that you cannot positively identify.
Some of the most attractive and best smelling flowers are poisonous,
including daffodils, azaleas, lily of the valley, crocuses, rhododendrons,
and oleander.

Information source: Ostara; Customs, Spells, and Rituals for the Rite of Spring
by Edain McCoy.